I went to the ciname to see Ang Lee’s film “Life of Pi” a few days ago.The film is a big,beautiful movie about big, beautiful ideas.
Wonderfully adapted from the novel by Yann Martel, “Pi” is a magical film. It’s a philosophical and metaphysical exploration of faith, religion.Director Ang Lee does a masterful job at weaving thephilosophy with the spectacle.
A writer sits down in present-day Canada with Pi and asks to be told an infamous story that would supposedly make him believe in God. Pi then takes us on an unbelievable journey back to his youth in India, where he was raised at a zoo.
Unfortunate circumstances force Pi and his family to move to North America, bringing the animals from the zoo with them. Their ship is capsized and Pi is left stranded in a lifeboat with a Bengal tiger called Richard Parker. What ensues is a wild coming-of-age journey of man versus nature, faith versus the unknown,fiction versus truth.
Piscine Molitor Patel(Pi) is the protagonist in the film. In the main story, Pi, as a shy, graying, middle-aged man, tells the author about his early childhood and the shipwreck that changed his life. We don’t know whether Pi’s story is accurate or what pieces to believe. This effect is intentional; throughout Pi emphasizes the importance of choosing the better story, believing that imagination trumps cold, hard facts. As a child, he reads widely and embraces many religions and their rich narratives that provide meaning and dimension to life. In his interviews with the Japanese investigators after his rescue, he offers first the more fanciful version of his time at sea. However, he then provides an alternative version that is more realistic but ultimately less appealing to both himself and his questioners. The structure of the film both illustrates Pi’s defining characteristic, his dependence on and love of stories, and highlights the inherent difficulties in trusting his version of events.
Pi’s companion throughout his ordeal at sea is Richard Parker, a 450-pound Bengal tiger. Unlike many films in which animals speak or act like humans, Richard Parker is portrayed as a real animal that acts in ways true to his species. Parker is used to zookeepers training and providing for him, so he is able to respond to cues from Pi and submit to his dominance. He has been tamed, but he still acts instinctually, swimming for the lifeboat in search of shelter and killing the hyena and the blind castaway for food. When the two wash up on the shore of Mexico, Richard Parker doesn’t draw out his parting with Pi, he simply runs off into the jungle, never to be seen again.
Richard Parker symbolizes Pi’s most animalistic instincts. Out on the lifeboat, Pi must perform many actions to stay alive that he would have found unimaginable in his normal life. An avowed vegetarian, he must kill fish and eat their flesh. As time progresses, he becomes more brutish about it, tearing apart birds and greedily stuffing them in his mouth, the way Richard Parker does. After Richard Parker mauls the blind Frenchman, Pi uses the man’s flesh for bait and even eats some of it, becoming cannibalistic in his unrelenting hunger. In his second story to the Japanese investigators, Pi is Richard Parker. He kills his mother’s murderer. Parker is the version of himself that Pi has invented to make his story more palatable, both to himself and to his audience. The brutality of his mother’s death and his own shocking act of revenge are too much for Pi to deal with, and he finds it easier to imagine a tiger as the killer, rather than himself in that role.
“Life of Pi” is a graceful picture and does what movies do best: it tells a great story and shows a piece of our world with clear, wide-open eyes.