包括:
新编英语教程8的课后 句子改写paraphrase参。
新编英语教材学生用书8 部分重点课文解读和课后答案。
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Paraphrases:
第一单元
1. But, from the historical perspective, we are now a little more mature,realistic:four hundred years ago, people regarded happiness with wonderment, thinking that it befell someone as a result of an inexplicable arrangement made by the mysterious universe.
2. Happiness in shakespeare's time, and even afterwards, was associated with wealth, success and position, which in some way, came upon a certain person, who would express such an occasion in the form of great joy or excitement.
3. Happiness is no longer accidental,indeed, it becomes an objective to achieve.
4. People definitely varied in their opinions as to what has given rise to happiness and what happiness actually means.
第二单元
1. They were amazed at my being so stubbornly inquisitive over that issue, unable to figure out how i could be so ignorant of what was going on about so commonplace a practice in the american economic and political life.
2. When immorality prevails, it's practically no use talking convincingly about conscience.
3. Many americans are always preaching about human equality, but will take a firm stand against the issue of equal rights in their communities and schools.
4. It seems that they are also brave enough to take the risk in reiterating their worry, which ,consequently, makes them such unforgivable bores to those successful social climbers.
5. Ultimately, only these people may hopefully help to create a society that is characterized by its moral strength that leads to its continuous existence instead of its moral degradation that ends in tis destruction.
第三单元
1. We tend to believe that we are a harmonious impartial and benevolent people, living under approved laws but not by the will of any individual in the government.
2. If we ignore this other aspect of the fact, we shall fail to look at our nation from an unbiased perspective.
3. No mater how hard we persuaded ourselves to believe that indians and negroes were inferior to us, we ,in actual fact, were quite clear that they ,just like us, were God's children.
4. The evidence regarding such suppression as recorded in american history is amply supplied in american literary works.
5. What the whites refused to encounter in their description of the past was actually recounted in the dreams and fantasies in artistic forms.
第四单元
1. From the footsteps of that frightened woman, i, for the first time ,realized that my being born a black has unfortunately enabled people, at the sight of me, to adjust their distance from me in a most unfriendly manner.
2. I was also well aware that i looked exactly like a bad boy who would intrude, from time to time, into the neighborhood from a slum nearby.
3. To be a man, you must acquire the power to scare and subdue people.
4. When i was a boy, i saw many juvenile delinquents taken away by the cops.i have since attended several funerals,too.
5. I was not in a position to prove my identity. What i could think of was that i walk quickly to join someone who could verify who i was.
第五单元
1. But such case were sufficient in number to make it seem as if there were justification for the increasing fear of communists.
2. Joseph mccarthy thought it was high time that he should come upon the stage, declaring that he held a list of names of active communists who were striving to ruin the government now.
3. He was kept fully occupied, but he didn't seem to be successful.
4. Then in wheeling that February evening at the beginning of the 50s, joe, at last, was fortunate enough to have seized a wonderful chance and ,like a meteor, started to climb up the political ladder.
5. From that moment, it seemed that the senator had placed the entire country under his control.
第六单元
1,what the book tries to tell is that the iks have become an unalterably repulsive people, self-centered, irrational ,inconsiderate and unfeeling, as a result of the disintegration of their traditional culture.
2,it should be agreed first of all that human beings are an evil breed. Living in this world all for nothing but their own interests,and they may show some love and sympathy, simply because they were taught to develop such as their habits.
3,they never talk except when they make rude demands and impolite refusals.
4,they will laugh to see ill luck befall other people.
5,the lonely ik, banished in the desolation of a vanished culture, has found another way to protect himself.
第八单元
Under the blows of peasant wars and kingly conquest, the isolated existence of early feudalism gave way to centralized monarchies.
=peasant wars and monarchical triumphs concluded the early separate feudal societies, and the unified and centralized kingdoms assumed power.
And in turn the great national adventures of the english and spanish and portuguese sailor-capitalists brought a flood of treasure and treasure-consciousnes s back to europe.
=a nationwide fervor of seafaring merchants in england, spain and portugal to explore countries overseas consequently brought back a lot of wealth and renewed a noticeable wealth-awareness among the european nations.
=the attitude of christopher columbus was representative of a time in history, which quickened the formation of a society characterized by an ambition for success and a craving for money.
=along with this social change, there was little wonder that power began to descend upon the merchants, because they were financially knowledged, and depart from the contemptuous gentlemen, because they were financially ignorant.
=it was not so easy for bookkeeping to be adopted as a necessary accounting device, and double entry was not universally accepted as an accounting mechanism until the 17th century
第八单元课文解读
The new science
The great chariot of society, which for so long had run down the gentle slope of tradition, now found itself powered by an internal combustion engine. Transactions and gain provided a new and startling motive force.What forces could have been sufficiently powerful to smash a comfortable and established world and institute in its place this new society. There was no single massive cause . It was not great events, single adventures, individual laws, or charming personalities which brought about the economic revolution. It was a process of internal growth.First, there was the gradual emergence of national political spirit in Europe. Under the blows of peasant wars and kingly conquest, the isolated existence of early feudalism gave way to centralized monarchies. A second great current of change was to be found in the slow decay of the religious spirit under the impact of the skeptical, inquiring, humanist views of the Italian Renaissance. Still another deep current lies in the slow social changes that eventually rendered the market system possible. In the course of this change, power naturally began to gravitate into the hands of those who understood money matters--the merchants---and away from the disdainful nobility,who did not. 在这个变化之中,权利便自然而然地从那些鄙视财迷的高尚者的手中转入那些懂得经营钱财的商人的手中。
课后部分答案
C
TFFTT
1,the analogy is drawn between the movement of a chariot and the development of society. Social development had been steady but slow, following the traditional ways. But now something growing from inside society itself provided a strong driving force, drastically pushing society forward.
2, no,this is the question the excerpt is intended to answer.
3,the simile"like a butterfly inside a chrysalis",just as a butterfly grows out of a chrysalis, so does the new way of life out of the old.
第二单元课文解读
American Dilemma翻译
About seven years ago, I accepted an invitation to participate in a seminar on the ethical and moral problems of American society that was sponsored by the Aspen Institute in Colorado. Among the other invited guests were business executives, college presidents, judges, government officials, managing editors, professors and theologians.
大概七年前,我应邀参加一个由科罗拉多阿斯彭研究所(Aspen Institute)赞助的研讨会,探讨有关美国社会道德伦理问题。出席会议的还有企业家、大学校长、法官、政客、执行编辑、教授和神学家。
Although there was no conflict or controversy in the discussions, one of the largest presentations has had a profound, almost obsessive, impact upon my thoughts about the character and quality of American life[1]
虽然本次讨论中无意见冲突和争议,但较为重要的几个发言中有一个让我印象深刻,它甚至强烈地影响了我对美国生活特性和质量的看法。
In a rather quiet voice, a recently retired vice-president of one of the largest corporations in America told the group that one of the persistent problems faced by his office was how to keep the accounting records of the corporation in such a way that they would be accurate and would also obscure the fact that regular operating expenses were payoffs to municipal official to expedite the installation of new construction in the large cities throughout the United States. [2] Casually, this participant cited this as another example of a prevailing functional immorality with which big business had to come to terms.
一个刚从美国的一个大公司退休的副总经理平静地说,他们公司正面临着一个棘手的问题:如何记录公司的运营历程才能保证记录准确并且能够掩盖一个事实——正常的运营耗费其实是市政用在美国大城市的构建中的资费。这位参与者随意举出的这个问题其实是盛行于大公司的不道德行为的又一例证。
When none of the other participants raised a question about the ethical implication of this practice, I eventually asked why this powerful corporation did not bring this matter to local and Federal law-enforcement officials. My colleagues clearly considered my question naïve. They reacted to my persistent questions as if I were an unrealistic child who did not understand the economic and political rules of the great American game.
当其他参会者都没有质疑这种行为的伦理内涵时,我最后问了一个问题:为什么这个强大的公司没有将这样的问题上报给当地或者联邦的法律执行官?很显然,同事认为我很天真。我坚持打破砂锅问到底,而在他们看来,我好像是充满幻想的孩子,对美国游戏在经济、政治上的影响毫不知情。
Now I was shocked not only by the disclosure but equally shocked at the fact that my fellow seminar participants were not shocked. They thought themselves realistic in not permitting an academic discussion of ethical and moral values to be confused by “minor” specific examples of generally accepted institutionalized immorality.[3]
如今,不仅是这个问题的揭露让我感到惊讶,同样让我感到惊讶的是各参会者对此不表示惊诧的这一事实。他们认为自己是现实的,没有允许这次关于道德伦理价值观的学术讨论会被这么个小问题所搅乱,况且(做假账)这种不道德行为基本上已经被社会所默许。
What is the basic systemic problem---the fundamental problem of perspective, value and character ---that seems to be inherent in the chronic crises plaguing American society?Obviously the answer to this question is not to be found in deprivation and poverty of resources.
视角、价值观和特性的最为基本的问题出在哪里?这个与生俱来且长期困扰着整个美国社会的问题是什么?很显然,答案是资源的丧失和匮乏。
The paradoxical problem of American society is that it has been too successful ;it's affluent and efficient even as it has legitimized and accepted pervasive dishonesties as the price of apparent success.When dishonesty appears to work, it’s difficult to argue persuasively for honesty.
之所以有这么个矛盾的问题是因为美国太成功了。美国富有且追求效率,并把普遍的不法行为视为获取成功的代价,且使之合法化。当不法行为奏效时,我们就很难为“正直”做有力的辩护。
So far, America has been able to have its democratic ideals and pursue the cruelties racism. Today the majority of Americans will vote yes in favor of desegregation of the public schools--but a greater majority will vote against busing of students to obtain desegregation schools. Many American under the banner of democratic egalitarianism will argue and insist upon their right to keep less desirable, “less equal” Americans out of their communities and schools.
目前为止,美国都能够一边追求民主一边进行残酷的种族歧视。今天,大部分美国人都支持废除公共小学里的种族隔离,但是,更大一部分人却反对将自己的小孩送往已废止种族隔离的学校受教。很多美国人打着“民主平均主义”的旗号,坚持将一些较为“无用、低等”的美国人挡在自己的社区和校门外。
They also seem to have the courage to risk the repeated expressions of their concern and thereby serve as a gnawing and irritating conscience to those who have attained success.
In the final analysis only these individuals provide the hope for that ultimate type of realism that is defined by the capacity of a society to survive rather than to be destroyed eventually on the altar of human barbarity.
他们貌似很有勇气去冒险表达自己的忧虑。从而让那些已经获得成功的人受此折磨且良心不安。
归根结底,只有这样的人才能为最根本的现实带来希望。这个真正的现实是指社会有能力继续生存,而不会最终被摧毁于人类的野蛮之手。
I have here in my hand 翻译
There seemed no stopping . He boasted: “McCarthyism is Americanism with its sleeve rolled.” He gloried in being himself: the poor kid from the wrong side of the tracks who had fought his way up,who was going to teach the snobs a thing or two. “McCarthyism, ”wrote critic Peter Viereck, “is the revenge of the noses that for 20 years of fancy parties were pressed against the outside window pane. ” The Wisconsin Senator had tapped into one of the universal recurring themes in American life: the antagonism between the uppity, dudish, big-city smart alecks and the rough and ready independent, true-blue Americans from the backwoods. “it’s not the less fortunate.. who have been selling this nation out,” he cried, “but rather those who have had all the benefits—the finest homes.the finest college educations, and the finest jobs in government. The bright young men who are born with silver spoons in their mouths are the worst.”
麦卡锡似乎已无人能挡。他自夸道:“麦卡锡主义是卷起袖子准备大干一场的美国主义。”他感到十分自豪,因为自己出生卑微,但一路奋斗,现在要去给那些势力小人一点教训。批评家皮特·菲尔艾克(Peter Viereck)写道:“麦卡锡主义其实是那些被民主政党拒之门外20年,且只能用鼻子顶住玻璃窗的人所采取的报复行为。”这个威斯康星州的议员借用了美国人生活的一个普遍而循环的主题,即自负、纨绔且自作聪明的城市人与简单、敏捷、而忠诚的美国乡下人之间的对抗。不是那些不幸的人在出家,而是那些坐享其成的人,他们享尽最好的住房、高等教育和最好职位的利益。这些出身富贵的年轻人是最可恨的卖。
There were not many such cases. But there were enough to lend a semblance of reasonableness to the growing Red Scare.
事实上并无这么多案件。但已足够为日益壮大的“红色恐惧”提供一个看似合理的理由。
Perhaps we should examine the background of the men who have done the planning, and let the American people decide whether…we’ve lost because of stumbling ,fumbling idiocy,or because they planned it that way.”
或许我们应该查清这些计划者的背景,让美国人民来判断:美国之所以输是因为美国人支支吾吾踌躇不前,且很愚昧,还是美国人故意这么做的。
This was McCathyism, the exploitation of a nation’s fears ,a brutal attack on Americans with divergent views, and it became an overriding fact of American life.
这就是麦卡锡主义:利用民族的恐惧,用多样化的观点残忍地冲击美国人的生活。而这也成了美国生活的一个最为重要的事实。
McCathy’s first three years in the Senate marked him as simply another ambitious young legislator—somewhat prone to use the knee and the elbow ,but always with a smile a wisecrack,the friendly and open look of the American boy playing the get-ahead game, certain everyone understood he meant nothing personal.
在参议院的前三年,麦卡锡仅仅是又一个充满抱负的年轻立法者—虽然喜欢拳脚相向让他人知难而退,但总是面带微笑,说着俏皮话,看似友好而开明,如同美国男孩打赢了牌一样。当时每个人都认为他不成气候。
It was at the moment that Joseph McCathy stepped forward, claiming the had the names of live Reds, busy undermining the government now.
= at this mement, JMC stepped forward and said he had the names of people who were involved with RED SCARE and now attacking the government.
It kept him busy but it didn’t seem to be getting him anywhere.
= though he kept busy with the murder investigation, he didn’t get any benefit or promotion from it.
Then in Wheeling that February evening as the 50s began, Joe finally caught hold of a star and started his meteoric climb.
=on the evening in February in 1950s in Wheeling, Joe finally took advantege of the situation to rise rapidly though it last for a short time.
As of that moment, the Senator seemed to have the whole country in his pocket.
= at that moment, the Senator seemed to have the entire control of the country.
Night walker 翻译
My first victim was a woman—white, welldressed, probabaly in her early twenties. I came upon her late one evening on a deserted street in Hyde Park, a relatively affluent neighborhood in an otherwise mean, impoverished section of Chicago….我的第一个受害者是个妇女——白种人,穿着华丽,大概20出头。一个深夜,在海德公园的一条荒凉街上,我与她邂逅。这是芝加哥的贫困区,但从某一定角度上看这里相对而言是比较富有的片区了。当我朝着她的那条大道走去时,我们之间其实是有一段??的距离的。不过她不以为然。她不安地回头看了一下。在她看来,背后这个身高六尺,胡子2寸长,头发蓬乱,双手插在肥胖军装的口袋里,充满稚气的黑人就像一个毒瘤近在咫尺。回头粗略看了几次后,她加快了速度,急切地跑了起来,几分钟后消失在十字路口了。
这是十几年前的事情了。当时我22岁,是个刚到芝加哥大学报到的新生。那妇女受到惊吓后的脚步声不断在我耳边回响,让我第一次意识到自己继承了一个难以改变的遗传因子——我富有将公共空间扭曲的能力。
It’s clear that she thought herself the quarry of a mugger, a rapist, or worse.显然,她以为自己成了抢劫者、强奸犯甚至更可恶的人的追逐目标。失眠了一段日子,我??
It also made it clear that I was indistinguishable from the muggers who occasionally seeped into the area from the surrounding ghetto.显然,我和那些偶然从贫民窟涌入城市的抢劫者没什么区别。
It is, after all, only manly to embrace the power to frighten and intimidate.毕竟,有能力恐吓和威胁他人的人才称得上是男人。
As a boy, I saw countless tough guys locked away, I have since buried several ,too.
小时候我看到数不清的暴徒遭到逮捕,自那后,我就收敛了。
I had no way of proving who I was, I could noly move briskly toward the company of someone who knew me.
我无法证明我的身份。能做的只有快速找到一个有认识我的人在的公司。
Violence as an American tradition 翻译
Self knowledge is the indispensable prelude to self-control;and self-knowledge ,for a nation as well as for an individual, begins with history. We like to think of ourselves as a peaceful tolerant, benign people who have always lived under a government of laws and not of men.
自我认识是自律必不可少的前提;一个国家或者一个人的自我认识都源自历史。我们倾向于把自己视为长期生活在法治国家而非人治国家,和平、宽容而仁慈的人。
When we refuse to acknowledge the existence of this other strain, we refuse to see our nation as it is.
当我们拒绝承认(暴力)这个隐患的存在时,我们也就拒绝了认清我们国家的真面目。
However much we pretended that Indians and Negroes were subhuman, we really knew that they were God’s children,too.
不论我们多么想将印度人和黑人视为低于人类的动物,我们其实知道他们也是上帝的孩子。
The evidence that such repression took place in the writing of American history is abundantly provided by American literature.
美国文学中有大量证据证明这样的在美国历史上时有发生。
What white America declined to confront in its explicit portrayal of the past, it could not escape in the dreams and fantasies that underlie artistic creation.
美国白种人拒绝正视的是??
Happiness 翻译
No other country in the world has worked the notion of happiness into its Constitution the every source of its national authority, the way the founding fathers of the United States of America chose to do when they linked the pursuit of happiness with life and with liberty as a trio of utterly inalienable rights.
世界上没有其他国家像美国这样将幸福的概念编入国家立法之本的中。美国这些起草的祖先们赋予了公民不可剥夺的生命、自由和幸福三权。
Without question there were different interpretations of what prompts happiness, and what constitutes it. for many devoutly religious people (to this day), a stroke of business success, a marriage that works, the emergence over time of strong, intelligent, well-behaved children who seem able and content with their lot in life are all signs of sorts, evidence of god's favor.
毫无疑问,人们对于什么产生幸福和什么是幸福持着不同的解释。对于那些迄今仍旧虔诚的教徒而言,一桩成功的生意, 一段美满的婚姻,一群坚强、聪明能干、品行端正且满足于现状的孩子们,都是幸福的迹象,上帝眷顾的迹象。
Happiness in Shakespeare’s time, and later as well, referred to good fortune, good luck, to favorable circumstances visited, somehow, on a particular person who registered such a state of affairs subjectively with a condition of good cheer, pleasurable feeling.
莎士比亚期间以及之后,幸福指的是一个人不知什么原因被财运、好运和有利环境眷顾时,流露出的振奋和喜悦之情。
One was satisfied with one’s situation, glad to be in one’s given place and time by virtue of how one’s life has gone. The emphasis is, put differently, upon fate - an almost external force.
人容易满足于自己的现状,为自己所过的生活以及即将面对的特定处境感到高兴。要强调的不同是,他将一个外在力量加在命运上。??
To be sure, individuals craved pleasure, money, power, territory, a certain woman, a certain man - but "happiness" was not in itself sought.
可以确定的是,人们渴望快乐,金钱,权力,地盘,特定女人和特定男人,但是却不会去追寻“幸福”本身。
Rather, a person’s personal and workday success was noted by that person, and thankfully acknowledged - his or hers by virtue of divine grace, or the stars and their mysterious doings, or, quite simply, a series of fortuitous events.
更确切地说,一个人总是感激地记录并肯定自己的个人成就和成功事业。认为自己是被神眷顾,是被星星神秘地帮忙,或者简单地说,是一系列的偶然事故降临。
For those who don't know what to believe (about this life, and our place or purpose on earth), happiness seems something accidental, contingent, or at best, a feeling for which one has worked hard indeed. but now we are a bit ahead of ourselves, historically: four hundred years ago, there was a sense of awe about happiness - as if it were visited upon some in accordance with the unfathomable workings of an inscrutable universe.
对于那些没有信仰、不知道为谁生存为何奋斗的人,幸福是偶然的,或充其量只是一种非常努力工作的感觉。 但是现在的我们比过去的我们进步:四百年前,我们敬畏幸福,以为是神秘的宇宙发生了深不可测的运转后降临在某人身上的一样,让人敬畏。
it was only in more recent time, as men and woman became more the center of this world (in their own minds, more the makers, the doers, the ones who wield and see the consequences), that happiness became, with everything else, a goal, a purpose, or, as those hard working, ambitious rationalists who framed our constitution put it, something for which a "pursuit" is waged. No longer does happiness happen; happiness is obtained.
直到近年来,当男人和女人成为世界的中心(在他们自己的心目中,他们更像是制造者,执行者,支配和预见结果)的时候,幸福才和其他的事物一样,成了人类追求的目标,生存的目的。又或者,像那些勤奋、有抱负的理论主义制定者所说的一样,幸福成了一切“追求”的起源。幸福再也不会偶然降临,幸福只有靠人去争取。
将此模板告知学生
《英语散文赏析》期末考试范围和形式
序号 | 题号 | 各部分名称 | 题型 | 题数 | 权重 | 答题时间(分钟) | 复习范围 | 备注 |
I | 1-15 | Vocabulary | 客观题 | 15 | 15 | 15 | 教材 | 多项选择 |
II | 15-30 | Cloze | 客观题 | 15 | 15 | 15 | 教材 | 一段文章,有15空格,用所给20单词或词组填空 |
III | 31-40 | Proofreading & error correction | 主观题 | 10 | 10 | 10 | 教材 | 一段文章,其中10行编号,每行有一语言错误,只涉及一个单词 |
IV | 41-45 | Paraphrase | 主观题 | 5 | 20 | 20 | 教材 | |
V | 46-55 | Reading Comprehension | 客观题 | 10 | 20 | 20 | 教材外 | 两篇,每篇5个问题 |
VI | 56 | Translation | 主观题 | 1 | 20 | 20 | 教材 | 英译中 |
形式:
I. Vocabulary
Complete each of the following sentences with a suitable word. Write the letter of the correct answer in the Answer Sheet, e.g.,
1.Several of them were convicted various crimes in the ______ of the committee hearings—notably a one-time State Department official named Alger Hiss.
A. afterwards B. afterglow
C. aftermath D. aftertaste
II. Cloze
Complete the following paragraph with the words listed below. Fill in each of the blanks with ONE word only and each word should be used ONCE only. Five of the words will be left free. Write the letter in front of your choice of word for each blank in the Answer Sheet. (Do not write the word.), e.g.,
注:这是样板。实际考试为15空格,给出20单词
A. storing | B. returned | C. differs | D. wells | E. groundwater |
F. constant | G. vapor | H. back | I. wisely | J. available |
K. falls | L. surfaces | M. off | N. plants | O. soil |
P. enters | Q. part | R. cycle | S. land | T. form |
U. bicycle | V. apart | X. of | Y. persistent | W. go |
III. Proofreading & error correction
The following excerpt contains TEN errors. Each line contains a maximum of one error. In each case, only one word is involved. You should proofread the excerpt and correct it in the following way:
For a wrong word, underline the wrong word and write the correct one in the blank provided at the end of the line;
For a missing word, mark the position of the missing word with a “∧” sign and write the word you believe to be missing in the blank provided at the end of the line;
For an unnecessary word, cross out the unnecessary word with a slash “/” and put the word in the blank provided at the end of the line.
Example:
Finding enough meat was a problem for primitive man. When getting it, keeping for some time was just as hard. Three ways were
found to keep meat from spoiling: salt, drying, and freezing.
People near salty waters salted their meat. At first they probably
rubbed dry salt on it, but this preserved only outside. Later they may
have pickled their meat by soaking them in salt water.
In hot, dry lands, men were found that they could eat meat that
had dried but it was still on the bones. They later learned to cut meat
into thin strips and hang it up to dry it in the hot air.
Men in cold climates found that freezing meat did not spoil. They
could leave their meat outside and eat it when they pleased. | " 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. |
Explain the following sentence in your own words.
Example:
It was in the echo of that terrified woman’s footfalls that I first began to know the unwieldy inheritance I’d come into—the ability to alter public space in ugly ways.
Suggested key: From the footsteps of that frightened woman, I, for the first time, realized that my being born a black has unfortunately enabled people, at the sight of me, to adjust their distance from me in a most unfriendly manner.
V. Reading Comprehension
Test A
Five questions
Test B
Five questions
VI. Translation
Put the following passage into Chinese.